For it were better preciso suffer everything, rather than divide the Church of God

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BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner con which he writes esatto him:

HE wrote also an epistle esatto the brethren con Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou iluckicasino.io/it/codice-promo sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, to me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; mediante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto ad esempio puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst comporre well, maintaining peace per the Nobile.”

Sopra this he sets forth what seemed proper puro him per regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, puro his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of

Palestine, onesto meet them at the synod sopra Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor con the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Durante adjonction puro this there is extant also a excretion other diaconal epistle of Dionysius, sent to those mediante Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held sicuro the opinion of ed persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit in various ways sicuro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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